Saturday, March 30, 2013

The Law concerning the King


The Law concerning

The King

 

577.                  Not to curse a ruler, that is, the King or the head of the College in the land of Yisrael (Ex. 22:27 You shall not revile El YAHWEH) (This command teaches us that we must be careful about what we say about a ruler: King, Judges, Priest ect.).

581.                 To appoint a king (Deut. 17:15 You shall surely set over yourself a king whom YAHWEH, your El, shall choose) (This command teaches us that although the King had to be chosen by El YAHWEH, it was necessary to forbid the people to select a gentile. The sense of the commandment is that if YAHWEH did not communicate the identity of His king through a prophet, so that the people would have to make their own selection, they were not at liberty to choose a gentile).

582.                 Not to appoint as ruler over Yisrael, one who comes from non-Yisraelites (Deut. 17:15 from among your brethren shall you set a king over yourself) (This command teaches us that we cannot choose a none believer or one who have not reach maturity. The Land of Yisrael represents those who have made it from Egypt, cross the Red Sea, pass through the wilderness and made it into Canaan).

583.                 That the King shall not acquire an excessive number of horses (Deut. 17:16 Only you shall not have too many horses) (This command teaches us that self-aggrandizement was typical of monarchs. They demonstrated their greatness by the number of their steeds, the size of their harems, and the size of their treasuries. Because his glory was the glory of Yisrael, he is require to maintain the dignity of his office, but he had to curb his appetites and make himself an example of moderation and obedience to the Torah).

584.                 That the King shall not take an excessive number of wives (Deut. 17:17 and he shall not have too many wives) (This command teaches us that the King must have adequate number of wives. He is permitted to have up to eighteen wives, and he surely must be wealthy enough to maintain his entourage, but he is forbidden from having too much wives for they would turn his heart astray.).

585.                 That he shall not accumulate an excessive quantity of gold and silver (Deut. 17:17   and he shall not greatly increase silver and gold for himself) (This command teaches us that as Solomon one of the greatest of all Hebrew King, the wisest of all men, violated this command. By the end, his large stable did bring the people back to Egypt, his many wives did effect his judgment, and his large treasury was a corrupting influence, the heavy tax cause his kingdom to split).

586.                 That the King shall write a scroll of the Torah for himself, in addition to the one that every person should write, so that he writes two scrolls (Deut. 17:18  It shall be that when he sits on  throne of the Kingdom, he shall write for himself two copies of this Torah in a Book) (This command teaches us that the king must keep one copy of the Torah in His treasury, and keep the other with him at all time. These Scrolls are to remind him at all times that, majestic his position may be, he is a servant of Torah. This is especially important in the royal treasury, where the presence of his wealth could easily blind him to his responsibilities).

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